Analysis of a primary research article Example | Topics and Well Written Essays - 250 words

Analysis of a primary research - Article Example The null hypothesis for the second study is the diarrheal outbreak at a day care center was not caused by E. coli O145. In both studies, the independent variables were demographic and environmental characteristics in both settings while the dependent variable was the presence of either of the E. coli strain in stool samples. There was no multivariate analysis or standardization of variables in both studies. The first study is a case control study and the cases were defined as individuals with laboratory confirmed E. coli 0157:H7 or those with a clinically compatible diagnosis (Jay, Garrett and Mohle-Boetan). The cases were healthy individuals. The second study lacks defined cases and controls (Wahl, Vold and Lindstedt 7). The presence of E. coli in both studies was established by culture and typing and the units of measurement for the concentration of the organism were Colony-Forming Units per milliliter (CFU/ML). In both studies, statistics on laboratory diagnosis of the different E. coli strains were presented. Positive culture and typing results were used to support the hypothesis on the presence on an outbreak in both studies. The outbreaks were caused by the E. coli strains in the two studies. Based on the results of the two studies, the authors recommend routine surveillance in an effort to detect future outbreaks. Although no limitations were identified in the first study, the authors in the second study reported limitations in the study design and results. Another limitation in the second study was that the symptoms were self-reported; hence, the study was subject to variations between clinical data and what was reported (Wahl, Vold and Lindstedt 8-9). Wahl, Erik , et al. "Investigation of an Escherichia Coli O145 Outbreak In a Child Day-Care Center -Extensive Sampling and Characterization of eae- and stx1-Positive E. Coli Yields Epidemiological and Socioeconomic Insight." BMC Infectious Diseases 11.238 (2011):

Growing Up African American Essay Example for Free

Growing Up African American Essay I am a member of the African American group and I would like to tell you a bit about the group of when I am a part of. Let me start by saying that my African American group originated from Africa and growing up in America can be tough for people of my race, the African Americans. My group’s history is wide ranging spanning for many years and varying from region to region within the United States. I remember when I was young I use to talk to my mother a lot and asked her many questions like â€Å"Why am I called an African American? † She went on to explain that our race originally comes from Africa and we were part of a slave trade. From my mother I learned that we were slaves until a law was passed to give us freedom. I use to wonder when I was young if there were other people similar to me all over America. I also remember something my father told me once that African Americans live all over the country. My father told stories of how he used to go to an all black school could vote or sit in the front of buses. Being African Americans have faced several kinds of creation and consequence situations in the years they have been a part of the United States. In some places cheaper labor, longer work hours and terrible living conditions. Many people of the United States have made it almost impossible for groups of another race or Ethnicity to strive and live full happy lives. I have seen over the year’s situations of extermination in some parts, as well segregation, and expulsion. In school from some of my teachers, in social interactions like just walking through a store, and especially in the work place when they’ll even give me the chance to work because it doesn’t matter I go to get a job out here. There are some racist, even the Uncle Tom’s. I’ve done everything they ask and still I either get denied the job or they hire me and treat me like Growing up African American 3 trash until I quit, or they try to find a reason to get rid of me. Since, I don’t give them much reason to get rid of me due to my strong work ethic and performance; they usually try to break me down. Education plays an important role for most African Americans; however we are still way behind when compared to the White American which probably has a lot to do with the way some of us was brought up or our background. Regardless of the contributions made by the forefathers of black people, there is a hesitation of acceptance of the race that has been a focus of many groups the strive for freedom and justice for all, that has not yet been rectified. The same group of people was good enough to built the country is not always seen as good enough to live in the house next door. I believe because this country is made up of many different races and ethnic groups that are steadily growing in numbers. If different races are toco exist peacefully in the U. S. , it is vital that we all become educated on the history and culture of different races and ethnicities. According to the 2000 Census data for Lexington, MS the total population for 2000 were 2,025 male 965 and female 1,060 square miles 2. 45. Race: white (635); black or African American (1,362); American Indian and Alaska Native (1); Asian (13); and two or more races (14); and Hispanic or Latino (of any race) (40) (Fact finder Census 2000). Birthplace facts from the 2000 census data in Lexington born in the same state (1,706); born in another state (269); born outside the US (0); naturalized citizen (14); and foreign born, not US citizen (10). Some more 2000 census data in educational attainment population 25 and older was 1,206 in Lexington: high school graduates (299); some college, or associate’s degree (349); bachelor’s degree (111); and master’s, professional or doctorate degree (60). Some enrollment population 3 years and over Growing up African American 4 enrolled in school was 627: preschool and kindergarten (83); grades 1-12 (446); and college (98) (2000 census data). Growing up African American 5 References Factfinder Census 2000 Census data for Lexington, MS My mother and father.

Consensus and Conflict Theory in Society

Consensus and Conflict Theory in Society Marxism and Functionalism can certainly be defined as classical sociology and both have had a significant impact upon contemporary understanding of culture. Neither perspective is the preserve of a sole theorist. They are multifaceted and extensive in scope. Thus, due to the limits of this study, this essay shall concentrate on but a few of the theoretical points, namely consensus and conflict because, as I hope to prove, these provide and incredibly useful framework for the analysis of contemporary culture In Leviathan Thomas Hobbes notes that man in the state of nature is inexorably engaged in a war of all against all. Reason dictates that one’s life is, â€Å"Solitary, poor, nasty brutish and short,† (Hobbes in Parsons p90) where man’s interests conflict so greatly. How humanity solved this problem of conflict of interest, the creation of society, was the study of Emile Durkheim, the French sociologist who first developed the Functionalist perspective. â€Å"In his (Durkheim’s) criticism of the utilitarian (Hobbes) conception of contractual relations†¦Ã¢â‚¬ ¦he insists that a vital part is played by a system of binding rules embodied in the institution of a contract.† (Parsons p376) The functionalist perspective was further advanced by Talcott Parsons. â€Å"The concept of order is located predominantly at the level of the social system itself and the cultural system becomes a mechanism of the functioning of the social system.† (Savage p146) The normative order, for Parsons, is the key ingredient that retains social order in society. Norms, which can be regarded as moral standards, regulate action and interaction. Norms are coercive, to break them invites sanctions from social estrangement to capital correction and punishment. Individuals are forced to cooperate and act in predictable ways, or face the consequences. Norms are external to individuals, laws and the like, but also internalised through socialisation, children’s schooling being a very important normative learning area. The normative order, that produces acquiescence in individuals to the order, Is the staple of Parson’s consensus theory. â€Å"Society therefore is a self equilib rating system: order is always maintained without major changes in society. In the end, the system functions.† (Jorgenson p285) A perfect example of how the system functions is Durkheim’s concept of Anomie in his study of suicide. Anomie is, â€Å"precisely the state of disorganisation where the holds of norms over individual conduct has broken down.† (Parsons p377) A possible outcome of this kind of break down is suicide. Norms so permeate society that personal equilibrium, individual’s thoughts and actions, is permeated too, as governed by norms as social interaction and law. â€Å"A persons will is constrained by the application of sanctions.† (Parsons p379) If an individual breaks one of the norms of society, then society will sanction them to discourage other such deviant behaviour through the threat of punishment. In the case of Durkheim’s suicide study, the sanction imposed when an individual commits suicide is the social stigma that then attaches itself to their family accompanied by the threat, in Christian countries for instance, of religious punishment burning in hell. In Erving Goffman‘s view of society, â€Å"The key factor is the maintenance of a single definition of the situation, this definition having to be expressed, and this expression sustained in the face of a multitude of potential disruption.† (Goffman p246) For Goffman actors meet on the field of interaction under a metaphorical flag of truce, working together to attempt the smoothest possible interaction with the best possible outcome for both sides. â€Å"The maintenance of this surface of agreement, this veneer of consensus, is facilitated by each participant concealing his own wants behind statements which assert values to which everyone present feels obliged to give lip service.† (Goffman p20-21) The definition of a given situation may well only be a veneer, a pretence, lies may be suspected even known but, as long as they are not revealed, then definition of the situation is maintained. Goffman’s language, the use of the word consensus, shows his theoretical links to the Functionalist perspective, in particular Parson’s consensus theory. The reason that lies may not be exposed is because it would be against a societal norm to do so. Thus norms regulate interaction providing a consensus. For Goffman the individual acts in different roles that are governed by norms, suppressing and sacrificing certain drives, needs or wants in order to maintain the definition of the situation, to maintain the consensus. As the definition of the situation allows individual acts of interaction to maintain cohesion and momentum, so the normative order governs those definitions, allowing the juggernaut of society to roll ever on. This classical thread, from Durkheim to Goffman via Parsons is incredibly important for the understanding of contemporary culture. That there is a normative order and how it regulates human action is critical for any understanding of society. The minitatude of Goffman’s analysis, explaining the exigencies of social interaction, the tiny details, has proved both popular and crucial in contemporary sociology. The Marxist tradition, starting with Karl Marx and Frederich Engels, has many issues with the functionalist consensus view of society. â€Å"The state is by no means a power imposed on society from without; just as little is it ‘the reality of the moral idea,’ ‘the image and the reality of reason.’† (Engels in Hechter p180) The Marxist tradition has many issues with what it considers a utopian explanation of power in social order. The state, the embodiment and, in many cases producer, of societal norms is felt to be the inevitable consequence of a society ripe with irreconcilable antagonisms largely manifesting in class conflict. â€Å"A power, apparently standing above society, has become necessary to moderate the conflict and keep it within the bounds of ‘order’.† (Engels in Hechter p180) This power, this normative order of the state is alienating and another tool for the ruling class to maintain its position of dominance over th e working classes. As with most Marxist theory, the power that maintains social order is not fostering cooperation but coercion. We have already seen that punitive punishment is meted out to norm breakers. Where Parsons sees this as a tool for society to remain cohesive and function relatively smoothly, Engels sees a repressive state apparatus designed to keep the proletariat in its place through sanctions. Where Functionalism describes consensus, Marxism defines conflict, class conflict. The normative order is ideology in all the very worst senses of the word. â€Å"A dominant power may legitimate itself by promoting beliefs and values congenial to it; naturalising and universalising such beliefs so as to render them self-evident and apparently inevitable.† (Easthope p5-6) Appearing as truth, immovable, certain, ideology controls the class conflict always in favour of the ruling class, the bourgeoisie. The most pertinent criticism of Functionalist theory by Marxism is that it explains the inequalities of the system as functional. That the proletariat are poor is for the good of the system, the society. Marxism refuses to accept this. The system is unfair and unequal because those in charge, through ideology, keep in that way, protecting their interests. â€Å"Children also learn the rules of good behaviour, i.e. the attitude that should be observed by every agent in the divisio n of labour, according to the job he is ‘destined for’: rules of morality, civic and professional conscience, which actually means rules of respect for the socio-technical division of labour and ultimately the rules of order established by class domination.† (Althusser p127) The Marxist tradition, and in particular the concepts of ideology, are hugely important to contemporary Feminist understandings of society. â€Å"The univocity of sex, the internal coherence of gender, and the binary framework for both sex and gender are considered throughout as regulatory fictions that consolidate and naturalise convergent power regimes of masculine and heterosexual oppression.† (Butler p44) The pervasive and domineering regimes in Marxism and Feminism are, essentially, controlled by the same rich and powerful men. The importance of feminist sociology in contemporary society is its understanding of, and explanation for, the universality of female subjugation. It is considered not enough that women are dominated by men because it is functional, for the best of the system. It is illogical to conclude, as the functionalist tradition can be accused, of assuming that it is functional to effectively marginalise the contribution of one half of the population of man kind. Just as it is illogical to assume that it is functional to marginalise the proletariat, who constitute a majority of humanity. The Marxist tradition, and the feminist, emphasise the conflict in society, along gender and class lines, and demand sociological attention be paid. Moreover they identify the place where much of this conflict occurs, the ideological order, the self same normative order that the functionalist tradition regards so highly. No sociological study of contemporary society would be worth attempting without some attempt to explain gender, class and other inequalities beyond the assumption that they are ‘for the best,’ of the system. In conclusion society continues. Always has and always will till humanity is extinguished. In no way could society continue without some form of consensus, some shared values or norms. To be without such rules we would exist in the state of nature, in anarchy and thus we would not exist for very long. Yet within those rules there is great scope for conflict. Functionalism, in its more ‘pure’ form of Durkheim and Parsons, and in the more unique observations of Goffman, help explain that consensus that is so essential to avoid anarchy. Marxism, the pure of Marx and Engels, the adaptation of Feminism, show how that consensus becomes corrupted and a tool for one section of society to dominate another. Society continues. With conflict and consensus. Contemporary society can not be understood without appreciating why and how conflict and consensus occur. Functionalism and Marxism both illuminate those aspects, both show how society continues. Bibliography Althusser, Louis, 1971. For Lenin Western printing services Ltd. Butler, Judith, 1999. Gender trouble. Routledge Easthope, Antony, 1991. Literary into cultural studies. Routledge Goffman, E, 1990. The presentation of the self in everyday life. Penguin Michael Hechter Theories of social order published by Stanford University press 2003 Nik Jorgenson Sociology an interactive approach Harper Collins 1997 Parsons, Talcott, 1937 The structure of social action. Free press. Stephen Savage The theories of Talcott parsons pub by Macmillan 1981

The Inflexibility and Hubris of Okonkwo in Chinua Achebe’s Things Fall

The Inflexibility and Hubris of Okonkwo in Chinua Achebe’s Things Fall Apart This novel is the definitive tragic model about the dissolution of the African Ibo culture by Nigerian author, Chinua Achebe. Okonkwo, a great and heroic leader, is doomed by his inflexibility and hubris. He is driven by fear of failure. He had no patience with unsuccessful men. He had no patience with his father. Unoka, for that was his father's name, had died ten years ago. In his day he was lazy and improvident, and was quite incapable of thinking about tomorrow. (Achebe,4). The reader gets a rare and exotic understanding of a totally foreign and ancient culture experiencing the growing pains of colonial expansion during the British domination of Nigeria in the late 1800's. Okonkwo's ferocity is demonstrated in the carrying out of his personal "dread" to the letter within his family, his community, and the invaders. His ferocity, born of fear, is his evil. During the Week of Peace, one of Okonkwo's wives, Ojiugo, has left the compound, ignoring her children and domestic duties, to "plait her hair." And when she returned, he beat her very heavily. In his anger he had forgotten that it was the Week of Peace. His first two wives ran out in great alarm pleading with him that it was the sacred week. (Achebe, 29) But Okonkwo was not a man to stop beating somebody half-way through, not even for fear of a goddess. (Achebe, 30) Being unable to bend, he loses self-control and eventually all he has once stood for. The novel examples rites, initiations, and tribal customs whose images can be disturbing to western mentality, but also stresses the parallels and need in all cultures to have such ceremonies acknowledging important events in... ... make interesting reading. One could almost write a whole chapter on him. Perhaps not a whole chapter but a reasonable paragraph, at any rate ... He had already chosen the title of the book, after much thought: The Pacification of the Primitive Tribes On The Lower Niger. (Achebe, 208-209) Achebe suggests that colonialism has led to this entire tragedy, but the seeds of dread and self-will are obvious in Okonkwo. He is not a survivor. Our goal is to survive. In our journey through this life of good and evil influences, we purposefully choose our own end by the choices we make along the way. Success can be defined as the acceptance of all of our experience that has led us where we are today. Acceptance of ourselves is the key to acceptance and tolerance of others. Works Cited Achebe, Chinua. Things Fall Apart. Oxford, Eng.: Heinemann Educational Pub., 1996.

Being Unemployed and the Impact of Unemployment

In this modern day, that which defines the person’s private life including his lifestyle is his personal accomplishments with regards to his work or job. He fails to see the significance of other people within the community in his achievements. Now, this paper would try to see how community and the society affect the character and attitude of the people who are unemployed.The first part of the paper would discuss the very concept of unemployment and the underlying factors that cause unemployment. The second part would present the effects of unemployment to the individuals and to the society/community.The last part would include an analysis of the problem of unemployment and conclusion First Part: What is Unemployment? Unemployment pertains to a condition wherein a willing person lacks opportunity to obtain any job or work. (Sinfield) Such lacking of opportunity can be either caused by the person himself or by the different factors that affect the community (i. e. economics, po litics, etc. ) The unemployed person could really find difficulty in finding job when he himself lacks certain requirements. For example, an aspirant wants to work with a particular company. However, he did not pass the qualifications and standard of that company (e.g. educational attainment, background check-up). Hence he loses the chance of acquiring a job mainly because the problem is he himself. No matter how willing a person is if he would not pass the standard or qualification of a company, it is most likely that he would not get a job. On the other hands, there are factor that affect unemployment. First is the economic element. The companies are closing their doors to applicants because the economy is very low such that hiring them would endanger the standing of the companies (perhaps the companies think that they cannot afford to pay the wages of these applicants if ever they hire them).Second is political element. The political instability may cause economic stability. Thus the result would be the refusal of the companies to hire new workers. (Walters) Lastly, environmental element can also be a factor in the problem of unemployment. The people may find difficulty in looking for jobs when they are situated in a place wherein companies would most likely refuse to establish themselves. These are just some of the factors that can really affect the problem of unemployment. Second Part: What are the Effects of Unemployment?Effects of unemployment can be directly manifested in the people’s lifestyle and character. (Sinfield) People who are unemployed usually live in places that are far from industrialized regions (i. e. rural areas, slum areas). They find so much difficulty in meeting their everyday needs such as food, clothing, shelter and others. Some cannot even afford to eat three times a day. The way they dress up can really show how unfortunate themselves being unemployed. Unemployed people may express their disappointment and depression by the way they behave toward other people.Unemployed people may become forceful or unwilling to socialize with other people. These people are usually the ones who boldly declare dissent towards the government and its programs and policies. (Moller) Third Part: Analysis and Conclusion on the Impact of Unemployment As an analysis, the problem of unemployment is really dependent on the key factor or elements that govern the structure and function of society. They significantly affect the lives of the unemployed (and even the employed) people.Nevertheless, if these key elements would be in good condition, the unemployment rate could be resolved granted that there are great efforts that would be put in its actualization. The effects of unemployment show how people react and behave toward other people. Moreover, unemployment may also define how people should live and think. (Moller) As a conclusion, unemployment is really a defining mark of the standard of living (or of how people live). More often, jobless people pursue to obtain work unfortunately due to the cited key elements that govern the society, having jobs is not really easy for them.And manifestations of the effects of unemployment could be illustrated by how unemployed people interact with the community or society. References: Moller, Valerie. The unemployment blues: Psychological effects of unemployment on the individual. Centre for Social and Development Studies, University of Natal, 1992. Sinfield, Adrian. What Unemployment Means. Blackwell Publishers, 1981. Walters, William. Unemployment and Government: Genealogies of the Social . Campbridge University Press, 2000.

Diplmacy

Aide Memoire Professor: Dr. Awalou Ouedraogo Diplomacy Brazil has become an emerging superpower in terms of its economic power as well as its participation in the international community. The consolidation of its strong economy has allowed Brazil to take part in conflict resolution around the world. Brazil intends to spread its own emblem of order and progress throughout the world, and is committed to establish peace and encourage human development. Brazil is the largest country in South America, covering approximately half of the total surface area of the subcontinent which places them in a very strategic and prominent place in the region.It shares borders with every other South American country except Chile and Ecuador. This has allowed Brazil to create important alliances and enjoy good relations with most of its neighbours. Brazil is also home of the Amazon forest which is considered to be the ‘lungs’ of the planet, as well as an important place where diversity of fa una and flora coexist (Note on the Political and Economic Situation of Brazil, 4). Brazil’s population also plays an important aspect in the international arena; it ranks fifth in the world in terms of its population with over 186 million people.Slavery was abolished in 1888, which over time a further blurred racial lines; Brazil is a mixture of races and ethnicities, resulting in rich diversity. Approximately 80% of its population is Roman Catholic. Despite the mixing of ethnicities; there is a class system in Brazil. Thus, there is a great disparity in wage differentials–and therefore lifestyle and social aspirations among the different classes (Brazilian Culture, Family, and Its Ethnic-Cultural Variety, 193). On the other hand, Brazil’s current economic situation is at its best.Today most of the world is consumed in debt and dealing with high levels of unemployment; Brazil instead is trying to see how to manage its economic boom. It was the last country to en ter the great recession and the first to leave it. It is positioned to overtake France and Britain as the fifth global economy. According to the International Monetary Fund website, Brazil is the largest economy in Latin America the second largest on the continent, behind the United States, the sixth largest economy in the world by nominal GDP and the seventh largest in terms of purchasing power parity.With most of the world’s economies stagnant Brazil’s economy has grown by 7%, three times faster than America. It has the most sophisticated biofuels in the world, 80% of its electricity comes from hydro power. Brazil is also the biggest mining iron producer in the world and the world’s leading exporter of coffee, orange juice, tobacco, soy and beef. Most of these commodities are exported to China which has replaced the US as their leading trade partner (Reportagem da tv Americana). It is not the only commodities that Brazil makes; it also has developed its econom ic sectors and increases its exports in aircrafts, electronics and automobiles.Although, Brazil enjoys a modern economy that is very strong and competitive, it still has serious socio-economical problems in terms of poverty within its population. There is a huge gap between the rich and the poor. Brazil is a social state organized as a unitary republic, decentralized, with autonomous territorial entities, democratic, participatory and pluralistic society based on respect for human dignity, work and solidarity of the people who make up and the prevalence of general interest.The federal capital is Brasilia, while the most important cities are Sao Paulo and Rio de Janeiro. Brazil is made up of 26 states; the president is the head of the executive and is selected by direct universal suffrage for a term of fours years. It has the classical division of power which is the executive, legislative, and judicial that is officially established by the constitution (Note on the Political and Econ omic Situation of Brazil, 6).The Brazilian government is committed to protecting human rights; their principle human rights concern includes police violence and impunity. Also, the discrimination against indigenous and landless people, human trafficking, torture and working conditions with relative impunity for those involved (Foreign and Common Wealth website). The current president Dilma has made improvements in domestic human rights a priority of her leadership. Brazil’s foreign policy is to be as a key player on the world stage; its efforts for the integration of Latin America have been tremendous.Since the creation of Mercosur, Brazil has intended to be the driving force in South America consolidating free trade agreements in the region and coordinating negotiations for the emancipation of Latin America. Under both Presidents Lula and Dilma, Brazil has been particularly active in its engagement with other emerging powers, particularly India, South Africa, China and Russi a. The combination of Brazil, India and South Africa have established a more formal grouping, called the G3 or IBSA, and co-ordinate activity across various areas.The three countries have come together in order to exert greater pressure at the WTO negotiations, a move which has upset the United States. Through its role as a leader within Latin America, Brazil has encouraged closer co-operation between the region and the Middle East (Foreign and Common Wealth website). Brazil supports reform of the United Nations, both the Security Council and more widely. Moreover, Brazil has put itself forward as a candidate for a permanent seat in an enlarged Security Council and has the stated support of a significant number of countries.Thus, in the case of Palestine in which Brazil has made important measures that would help the country to gain its recognition as state in the United Nations. Brazil has consistently spoken in favour of a ceasefire, and against mutual hostility between Israelis a nd Palestinians. Brazil has specifically related to advancing the path of national independence for the Palestinians and security for the Israelis. We can actually even go back to the Montevideo Rights and Duties of the State, and find how ‘the political existence of the state is independent of recognition by the other states.Even before recognition the state has the right to defend its integrity and independence, to provide for its conservation and prosperity, and consequently to organize itself as it sees fit, to legislate upon its interests, administer its services, and to define the jurisdiction and competence of its courts’ (Montevideo Convention on Rights and Duties). Article 3 clearly states the position the conference on American states would adopt. Paradoxically, some countries have not obeyed this approach taken by the majority of nations that bind this agreement.The Brazilian interest is to bring peace to this conflict and achieve concrete progress in buildin g the Palestinian State. On the website of the Ministry of International Affairs, Brazil with the support of some other countries states how the Brazilian Palestinian National Interest Committee continues to promote Brazil as key for Palestinian-Israeli peace, and promote Brazil's interests in the Middle East by urging its members to maintain contact with Members of Congress, to adopt resolutions to help in restoring the peace rocess and thus resolve the humanitarian situation in order to avoid future conflicts in the region, and to support important initiatives that would lead to the creation of a Palestinian State (Ministerio Das Relacoes Exteriores website). In it, Brazil also states the Mercosur-Palestine Free Trade Agreement signed on 20 December 2011 in Montevideo. The Mercosur-Palestine Free Trade Agreement contains the following chapters: trade in goods; rules of origin; bilateral safeguards; technical regulations, standards and conformity assessment procedures;  as well a s its agreement to open markets for goods.The launch trade negotiations with the Palestinians comes less than two weeks after Argentina, Brazil and Uruguay announced the recognition of a Palestinian state based on 1967 borders (Nanduti Noticias website). Finally, the resolutions made by the Brazilian Palestinian National Interest Committee made a list of the issues that must be resolved, 1. Israeli Government must cease military raids in the West Bank and Gaza. 2. Dismantling of all settlements in the West Bank. 3. Democratically elected officials are recognized. 4. Dismantling of the wall. 5. Providing Palestinians free unrestricted travel in their municipality. . Strengthening of Palestinian security forces and intelligence. 7. UNSC backing for Brazil to start leading efforts, working together with India, South Africa and the international community, to support Palestinian Government institutions in providing security for its nationals along with securing the borders with the Stat e of Israel. 8. Allowing Palestinians to control their airspace, territorial waters, and land passages between the West Bank and Gaza. 9. Resolving the Palestinian refugee issue as part of any final status agreement (Ministerio Das Relacoes Exteriores website). References 1- Neves , Pedro. On the Political and Economic Situation of Brazil. † Directorate-General for External Policies of the Directorate B -Policy Department-. (2007): 397-081. <https://docs. google. com/viewer? a=v&q=cache:jcuqvwT_ZRsJ:www. europarl. europa. eu/meetdocs/2004_2009/documents/nt/692/692067/692067en. pdf economic, political and social situation of brazil&hl=en&gl=ca&pid=bl&srcid=ADGEESj5pBjjn Vkc0u7wIo1paZ9DdS6Kh4Ws0aaZV_ok__9hpcHWbdOzuRA2zWAHmTYDI32EQLomVU8OhHoSVJ6CEfZHBgXUAJyePf59cAFEEfvreX3PPSzp3s1tRH0cKaF7xDCYiexY&sig=AHIEtbRmo3aDE1xJY_1QBjZQLAIZwR9qUQ>. 2- Torres, Claudio V. , and Maria Auxiliadora Dessen. Brazilian culture, Family and its Ethnic- Cultural Variety. † Arizona Journal of Hispanic Cultural Studies. 12. (2008): 189-202. Web. 19 Jan. 2012. ;lt;http://www. jstor. org/stable/20641909? seq=5;amp;Search=yes;amp;searchText=political,;amp;searchText=social;amp;searchText=economical;amp;searchText=situation;amp;searchText=brasil;amp;list=hide;amp;searchUri=/action/doBasicResults? la=;amp;wc=on;amp;acc=on;amp;gw=jtx;amp;Query=brasil+political%2C+economical+and+social+situation;amp;sbq=brasil+political%2C+economical+and+social+situation;amp;prq=recognition+palestinian+state;amp;si=1;amp;jtxsi=1;amp;jcpsi=1;amp;artsi=1;amp;so=new;amp;Go. =6;amp;Go. y=20;amp;Go=Go;amp;hp=25;amp;prevSearch=;amp;item=6;amp;ttl=234;amp;returnArticleService=showFullText;amp;resultsServiceName=null;gt;. 3- 60 Minutes. 2011. Photograph. CBS, Brazil. Web. ;lt;http://www. youtube. com/watch? v=DMM7OJ_Kj9I;gt;. 4- . â€Å"Acordo de Livre Comercio Mercosul-Palestina – Montevideu, 20 de dezembro de 2011. † Ministerio Das Relacoes Exteriores. Minister io Do Brasil, 20/12/2011. Web. 19 Jan 2012. ;lt;http://www. itamaraty. gov. br/;gt;. 5- Montevideo Convention on Rights and Duties of States, 1933. PDF document